Archive for the ‘Richard Henry Pratt’ Category

More about Carlisle Indian School founding

January 6, 2023

While looking for a little more about the life of David Pendleton Oakereater, I came across an 1879 newspaper article that brought a little more light to the founding of Carlisle Indian School, although Oakereater was never enrolled there.

Mary Alicia Key Pendleton, wife of Senator George Hunt Pendleton of Cincinnati, Ohio and daughter of Francis Scott Key, spent much of the 1876-77 winter in St. Augustine, Florida. While there, she organized an archery club and applied to Richard Henry Pratt to detail two Indian prisoners at nearby Fort Marion to teach a class of ladies how to shoot bows and arrows. Pratt assigned the task to Making Medicine, Cheyenne aka Oakereater, and Playing Boy, Kiowa aka Etahdleuh Doanmore. So, after only a year and a half of confinement, the prisoners no longer scared the townspeople, at least some of them. One supposes that Mrs. Pendleton figured that if her father could survive the shelling of Fort McHenry, she could manage contact with a few Indians. The young men worked with the club throughout the winter. During this time, Mrs. Pendleton became much interested in the two young men and gave them presents. When their incarceration was over, she paid their expenses to travel to Syracuse to become educated by an Episcopal minister.

She became interested in the education of Indian children in general and used her influence, particularly with her husband, it seems. Sen. Pendleton was credited by using his position on the Indian Committee to move Congress to take action that resulted in the transfer of Carlisle Barracks to the Interior Department, which controlled the Bureau of Indian Affairs.

At this point in the article, The Wichita Weekly Beacon reporter inserted his or her opinion: “This is the entering wedge, and other useless barracks and forts will, no doubt, be poetical justice, though long deferred.” Further research will be required to determine how many army bases would house government Indian schools.

Sen. Pendleton is perhaps best remembered by the 1883 act bearing his name that required civil service exams for government positions. This bill was passed in reaction to James A. Garfield’s assassination by a disappointed office-seeker. With close ties to the Copperhead political faction, he ran on the Democratic ticket as George McClellan’s vice-presidential candidate against Lincoln’s reelection in 1864.

5Q Articles

December 15, 2022

I wonder if other newspapers are doing what my local paper, The Sentinel (Carlisle, PA), is doing. Rather than writing book reviews, they are publishing what they call 5Q articles. 5Q is shorthand for the five questions they provide the author to answer in writing, which they use, with “He said” interspersed randomly to give the appearance of an interview, to flesh out the body of the article. The on-line version includes photos and an image of the book’s front cover but the print version only includes the text. The column on the left was printed on the front page of the paper. The remainder was on page 7.A copy of the print version is provided. It may be necessary to view it in full-screen mode for the text to be large enough to read.

Saint O-kuh-ha-tah Part 4

November 17, 2022

The Great Depression immediately followed by World War II interrupted the mission work Oakerhater had started. It took new people moving into the area in the early 1960s to bring it back to life. An Episcopalian family advertised a religious meeting they were going to hold in their home. Seeing the ad were some Cheyennes who had known Oakerhater. They worked with the new family to revive his old mission.

Muskogee Creek scholar Lois Carter Clark researched Oakerhater’s life and works, culminating in his being designated as a saint by the Episcopal Church in 1985. The next year on September 1, the first feast held in his honor was celebrated at the National Cathedral in Washington, DC. Saint George Church in Dayton, Ohio dedicated a large stained glass window to him in its chapel in 2000. The tall six-sided window with pointed ends depicted him as a deacon with Cheyennes looking toward him. A smaller window featured his glyph signature.

St. Paul’s Cathedral of Oklahoma City dedicated a chapel to Oakerhater and replaced a window that was blown out by the 1995 Oklahoma City bombing. Preston Singletary (Tlingit) created a stained glass window featuring his glyph. The church also organized The Oakerhater Guild of St. Paul’s in partnership with Whirlwind Mission of the Holy Family.

The Whirlwind Church gained a permanent site in Watonga in 2003 and dedicated the Oakerhater Episcopal Center in 2007, which provides a place for powwows, a sweat lodge, classes, and an annual Cherokee Dance in Oakerhater’s honor.

Now a national shrine to Saint O-kuh-ha-tuh, Grace Episcopal Church in Syracuse, New York held a Native-American celebration in 2005 to honor him, the first Native-American saint of the Episcopal Church. The new stained glass windows honoring him and designed by his great-granddaughter Roberta Whiteshield-Butler were dedicated in this event.

<end of part 4 of 4>

Saint O-kuh-ha-tuh part 3

October 20, 2022

While at Fort Marion Pratt, having previously observed their artistic bent, gave the prisoners—hostages to some—art supplies and ledger books on which to draw. Historically, plains Indian women painted geometric designs where the men painted people and animals, often depicted in action scenes important to them. Ledger art had already been created by some plains Indians but not to a large extent. Making Medicine was one of the most prolific artists at Fort Marion. His drawings, generally done in pen and ink, chronicled events such as tribal dances, hunts, courting, activities at the fort, and personal achievements. These drawings were done in a style similar to the decorations previously done on hides and personal possessions.

Townspeople and visitors to the fort were attracted to the drawings and Pratt encouraged the artists to sell their works to the tourists. He has since been criticized for commercializing this art. Making Medicine was the most prolific and his drawings, made in ink and colored pencil, were the most popular. Some he signed with this moniker, others with a glyph representing a sun dancer in a lodge.

Henry Benjamin Whipple, Episcopal Bishop of Minnesota, became a frequent visitor and a patron of the Fort Marion arts program. He bought several books of ledger art, which he showed to President Grant as evidence of the progress Pratt was making with his charges.

In 1998, Herman J. Viola compiled ledger art done by Making Medicine and Zotom (Kiowa meaning The Biter) aka Paul Caryl Zotom into a book adding commentary to give it contest. Samples follow.

<end of part three>

Saint O-kuh-ha-tuh part 2

October 8, 2022
Oakerhater at Fort Marion

In October 1879, David Pendleton Oakerhater, as he was then known, left New York for a time to assist Pratt in enlisting children from Indian Territory (Oklahoma today) for his former jailer’s new school in Carlisle, Pennsylvania. In 1880 after returning from this mission, Oakerhater’s wife Nomee (Thunder Woman) died in childbirth in Paris Hill. The next year, their young son Pawwahnee died. Both were buried in the church cemetery. She had earlier bore him three daughters, all of whom had died. Along the way, he had taken a second wife Nanessan (Taking Off Dress) while married to Nomee but had divorced her by 1878. The daughter born to them had died as had his other children.

In May of 1881, Pratt petitioned the Office of Indian Affairs for the money to transport Oakerhater back to Indian Territory from where he had been taken prisoner. The government had paid the travel expenses of the other Fort Marion prisoners to return home after their incarceration was completed but the Episcopal sponsors had paid the travel expenses for the four who went to New York State. Now it was time for the government to return them to Indian Territory. Oakerhater’s reason for returning was to build Episcopal churches at the Indian agencies.

He married again in 1882 to Nahepo (Smoking Woman aka Susie Anna Bent) who took the name Susie Pendleton. Both of their children died young. She died in 1890 at 23 years of age.

In 1887, Oakerhater worked at the Episcopal mission in Bridgeport and in 1889 at the Whirlwind Mission near Fay, seventeen miles west of Watonga. Many of the Whirlwind students suffered from poverty, trachoma, and conjunctivitis. After tribal lands were broken up by the Dawes Act, families often tented near the reservation schools to be near their children and to provide a safer environment. His school and mission were under constant pressure. Locals wanting to exploit the Indians saw his mission and school as a threat and others at the national level deplored the poor conditions there.

He remarried again in 1898, this time to Minnie White Buffalo, who was 20 years younger than him. She brought with her a son from a previous marriage named Bear Raising Mischief.

Oakerhater retired with a pension in 1918 but continued to preach, serving as an Cheyenne chief and holy man. After a brief stop in Clinton, he moved to Watonga, where he lived until he died in 1931. Some of Oakerhater’s works would live on after him.

<end of part two>

Saint O-kuh-ha-tah

October 6, 2022

For about 15 years Emma Newashe’s granddaughter and I have been communicating with each other when one of us has something to share. In September1905, Emma joined her brother Bill at Carlisle Indian School. Both were orphans for whom the Sac and Fox tribe had few resources to help. Bill excelled in athletics and Emma in academics. She was a particularly good writer. This time we didn’t talk much about the Newashes. Instead we talked about a Cheyenne from Oklahoma who had been incarcerated at Fort Marion under Lt. Richard Henry Pratt.

The inmate’s childhood name was Noksowist (Bear Going Straight). His military career began at age 14 in raids against the Otoe and Missouri, for which he was initiated into the tribe’s Bowstring Society. He participated in a number of battles with the U. S. Cavalry and state militias. He is reputed to have been the youngest man to complete the sun dance ritual (Okuh hatuh in Cheyenne). After surrendering at Fort Sill to end the Red River War, he was selected by a reputedly inebriated U. S. Colonel to be one of the 72 “hostiles” sent to Fort Marion for incarceration.

Known at that time as Making Medicine, aka Oakerhater, attended classes given in a casement-turned-classroom in the fort and learned to read and write English. He soon became a leader of the younger men who were confined. At the end of two years he petitioned to have the young men released because they had given up their old ways and desired to be integrated into the majority society. The request was rejected. However, in the next year, 1878, he and the other inmates were released after three years of confinement. Episcopal deaconess Mary Douglas Burnham, who had seen the men in St. Augustine, offered to take four of them home with her. She also arranged funding from Alice Key Pendleton and her husband, Senator George Pendleton, to transport Oakerhater and his wife Nomee to St. Paul’s Church in Paris Hill, New York. There he was educated by the Reverend J. B. Wicks in agriculture, scripture and current events. After six months he was baptized and confirmed at Grace Episcopal Church in Syracuse. At that time he took the Christian name of David and family name of Pendleton, in honor of his patron. Three years later, he was ordained a deacon.

<end of part one>

Gridiron Gypsies: The Complete History of the Carlisle Indian School Football Team

June 17, 2022

At long last my latest book, Gridiron Gypsies: The Complete History of the Carlisle Indian School Football Team, is getting close to being published. The text layout, complete with 155 illustrations (period photos and cartoons), a list of players with the years they played, notes, and an index, is complete and a draft cover has been designed. A few softcover copies of the ARC (advance reading copy) will be printed for reviewers that don’t accept digital copies. Since Covid, most reviewers want PDFs but some still want hardcopies. PDFs have been sent to reviewers who accept them and I expect to have print versions in a couple of weeks.

The book will go on sale this fall. Preorders will be accepted after Labor Day. Now I have to design a simple website, GridironGypsies.com, because books are supposed to have websites these days.

Pratt: The Red Man’s Moses

January 23, 2022

While finishing Elaine Goodale Eastman’s 1935 book about Richard Henry Pratt, founder and superintendent of Carlisle Indian School for its first 25 years of operation, I came across the the passage below. Under it is a photograph of Pratt’s grave marker in Arlington Cemetery.

Lies About Carlisle Indian School

July 13, 2021

I generally don’t bother to refute misinformation promulgated about Carlisle Indian School but, with reports on what happened at First Nations schools in Canada operated by the Catholic Church often being conflated with American schools, I now find it necessary to comment on a Facebook post (included below) that was forwarded to me for comment. Mr. Edwards appears to have visited Carlisle Barracks but is unfamiliar with its history. Some errors are so off they require no research on my part.

His sentence that includes the phrase “til ’51 or 2” is worded awkwardly but appears to mean that Mr. Edwards’ relatives played on the grounds at Carlisle Barracks in the early 1950s. If they had done that, they likely had some affiliation with the Army because Carlisle Indian School closed permanently in 1918.

Edwards’ comment about seeing fingerprints in the mortar on the Indian Field grandstand are incorrect unless the Army brought Indian masons back to Carlisle to build the new, concrete grandstand years later. Students learning the building trades likely built the original wooden grandstand around 1906, but they were long gone by the time the masonry grandstand was erected. However, they did build a masonry building: the Native Arts building which still stands. The school newspaper lauded the students for the quality of their work on the building in which the famous Winnebago artist, Angel DeCora, taught. It is diagonally across the street from the house in which Pop Warner lived. That house was also built by students. The funding for both these structures came from the Athletic Department.

A quick look at newspapers from August 1927, when the graves were moved, gives the total at 187. Perhaps Mr. Edwards was confused by hearing that over 1,000 students were enrolled in the school at its peak and mistook that for being the number of graves. Superintendent Pratt has been criticized for sending sick children home to die. He likely did that to keep diseases from spreading to other students and there was little he could do for many of them. The state-of-the-art of medicine had not advanced very far at the time the school was in operation. Lifespans were short. People, white and Indian alike, died at early ages. Tuberculous was rampant and took many lives. Pratt sent bodies of dead children home to those parents who wanted their remains whenever he could because a large graveyard filled with dead students wouldn’t have been good advertising for his school.

The graves were not moved to make room for a road. Officer housing was built on that site.

I had heard that the moving of the graves had been done in a haphazard manner but the newspaper articles suggest otherwise. Sixteen men were assigned to do the job. While errors were likely made, it appears that remains were paired with the headstones as both were relocated from the old cemetery to the new one. Some records were surely lost when the Indian School was closed with little advance notice. So, it would not be surprising to learn that some graves were mismarked. Something that argues for the overall data to be accurate is that the headstones were created shortly after the students died and would have been mostly correct, although some details could have been wrong. This was a government project after all so some screw ups were inevitable.

Neil Edwards

From where I’m standing a few yards to my right, a few yards to my left and back to that building almost where the stop sign is behind them vehicles is the old graveyard at Carlisle. There’s children under there…. but you won’t hear about that you’ll only hear about the graveyard out front. If I remember correctly, without looking it up, there was about 1,200 students back there and during the early 30s they ripped the graves out deep enough to make the road and piled them at random out front in 190 holes 192 I think or whatever……strange things happen here that’ll make yer neck hairs stand up…… this isn’t far from the “good ice” …their winter ice rink. In back and to my left is the field where Jim Thorpe, my family George Thomas todadaho, my great uncle, til ’51 or 2 I believe and his sister Edith Thomas, my GG, used to play. You can see the students fingerprints in the mortar between the Rocks when they built the grandstand there’s even fingerprints where they ended each pass in the morter.

If you don’t start learning about boarding schools here at Carlisle it’s like starting a book in the middle of it. You don’t know anything until you start here.

How Did Richard Henry Pratt Become a Brigadier General?

May 18, 2021

I had never understood why Richard Henry Pratt was promoted to Brigadier General after he retired. It didn’t make sense to me, but I had never given it enough thought to consider researching it. Now, the answer comes to me when I’m not looking for it. While trying to hammer down the precise date of Pratt’s removal from his position as Carlisle superintendent, I came across a June 12, 1904 New York Times article that discussed the matter. In addition to telling the story of why and how Pratt got fired, it explained how his promotion came about.

A year before this article was written, Pratt wrote President Roosevelt requesting that, when he reached the retirement age of 65 two years later, he be retired as a Brigadier General. Apparently not amused by the request, the President issued an order retiring him at his then current rank of colonel, not Brigadier General.

In a stroke of luck, Congress bailed Pratt out. They passed a bill providing that all officers who served in the Civil War be promoted one grade above the one they were holding when they retired. This is how Pratt became a Brigadier General.